Horn v. Canada

Horn v. Canada
Court (s) Database
Federal Court Decisions
Date
2007-10-16
Neutral citation
2007 FC 1052
File numbers
T-2241-95, T-2242-95
Notes
Digest
Decision Content
Date: 20071016
Citation: 2007 FC 1052
Ottawa, Ontario, October 16, 2007
PRESENT: The Honourable Mr. Justice Phelan
Docket: T-2241-95
BETWEEN:
MARGARET HORN
Plaintiff
and
HER MAJESTY THE QUEEN IN RIGHT OF CANADA AS
REPRESENTED BY THE MINISTER OF NATIONAL REVENUE
Defendant
and
ABORIGINAL LEGAL SERVICES OF TORONTO
Intervener
and
Docket: T-2242-95
BETWEEN:
SANDRA WILLIAMS
Plaintiff
and
HER MAJESTY THE QUEEN IN RIGHT OF CANADA AS
REPRESENTED BY THE MINISTER OF NATIONAL REVENUE
Defendant
and
ABORIGINAL LEGAL SERVICES OF TORONTO
Intervener
REASONS FOR JUDGMENT AND JUDGMENT
I. OVERVIEW
[1] Margaret Horn and Sandra Williams are both status Indians. Both are employed by Native Leasing Services (NLS), an employment leasing business headquartered on the Six Nations Reserve near Brantford, Ontario. NLS leased the two Plaintiffs’ services to not-for-profit organizations situated off their respective Reserves.
[2] The two not-for-profit organizations, the Odawa Native Friendship Centre (Centre) and the Hamilton-Wentworth Native Women’s Centre (Shelter), provided services to Natives and non-Natives. Throughout these reasons the term “native” and “aboriginal” are used interchangeably consistent with the use of those words in the documentary and oral evidence.
[3] An essential feature of the Plaintiffs’ employment with NLS was that they did not pay income tax on the basis of their native status.
[4] The Plaintiffs’ employment income received from NLS in relation to their work for their respective organizations was assessed as taxable by, what is now called, Canada Revenue Agency (CRA).
[5] The Plaintiffs are seeking a declaration that their employment income falls within the tax exemption provided under s. 87 of the Indian Act:
87. (1) Notwithstanding any other Act of Parliament or any Act of the legislature of a province, but subject to section 83 and section 5 of the First Nations Fiscal and Statistical Management Act, the following property is exempt from taxation:
(a) the interest of an Indian or a band in reserve lands or surrendered lands; and
(b) the personal property of an Indian or a band situated on a reserve.
(2) No Indian or band is subject to taxation in respect of the ownership, occupation, possession or use of any property mentioned in paragraph (1)(a) or (b) or is otherwise subject to taxation in respect of any such property.
(3) No succession duty, inheritance tax or estate duty is payable on the death of any Indian in respect of any property mentioned in paragraphs (1)(a) or (b) or the succession thereto if the property passes to an Indian, nor shall any such property be taken into account in determining the duty payable under the Dominion Succession Duty Act, chapter 89 of the Revised Statutes of Canada, 1952, or the tax payable under the Estate Tax Act, chapter E-9 of the Revised Statutes of Canada, 1970, on or in respect of other property passing to an Indian.
87. (1) Nonobstant toute autre loi fédérale ou provinciale, mais sous réserve de l’article 83 et de l’article 5 de la Loi sur la gestion financière et statistique des premières nations, les biens suivants sont exemptés de taxation :
a) le droit d’un Indien ou d’une bande sur une réserve ou des terres cédées;
b) les biens meubles d’un Indien ou d’une bande situés sur une réserve.
(2) Nul Indien ou bande n’est assujetti à une taxation concernant la propriété, l’occupation, la possession ou l’usage d’un bien mentionné aux alinéas (1)a) ou b) ni autrement soumis à une taxation quant à l’un de ces biens.
(3) Aucun impôt sur les successions, taxe d’héritage ou droit de succession n’est exigible à la mort d’un Indien en ce qui concerne un bien de cette nature ou la succession visant un tel bien, si ce dernier est transmis à un Indien, et il ne sera tenu compte d’aucun bien de cette nature en déterminant le droit payable, en vertu de la Loi fédérale sur les droits successoraux, chapitre 89 des Statuts revisés du Canada de 1952, ou l’impôt payable, en vertu de la Loi de l’impôt sur les biens transmis par décès, chapitre E-9 des Statuts revisés du Canada de 1970, sur d’autres biens transmis à un Indien ou à l’égard de ces autres biens.
[6] The Plaintiffs also claim that the application to them of s. 87 of the Indian Act by CRA in accordance with the 1994 CRA Guidelines discriminates under s. 15(1) of the Canadian Charter of Rights and Freedoms.
[7] This case is centred principally on the “connecting factors” test in Williams v. The Queen, [1992] 1 S.C.R. 877, as discussed significantly by the Federal Court of Appeal in Shilling v. Canada (Minister of National Revenue – M.N.R.), [2001] F.C.J. No. 951 (QL), 2001 FCA 178.
[8] Taking into account these factors and with particular reference to the location and nature of the Plaintiffs’ work, including the provision of social services off-reserve to off-reserve Natives, the Plaintiffs are not entitled to tax exemption on their employment income.
II. FACTUAL BACKGROUND
[9] The evidence in this case consisted of both an Agreed Statement of Facts and viva voce evidence from some 20 witnesses.
A. Agreed Statement of Facts
[10] While not all of the Agreed Facts are described in the following paragraphs, the salient aspects are:
Margaret Horn
(a) Margaret Horn (Horn) is an Indian within the meaning of the Indian Act. She is a member of the Kahnawake Band of Indians, a band within the meaning of the Indian Act.
(b) In filing her income tax returns for the 1993 and 1994 taxation years, Horn did not include income in the amounts of $9,000 and $45,000 respectively, being the amounts she had earned from Native Leasing Services (NLS) arising from her placement at and the services she provided to the Centre.
(c) In filing her income tax return for the 1995 taxation year, Horn included the income in the amount of $31,426 but then deducted the same amount as an “other” deduction.
(d) Horn’s returns for the 1993, 1994 and 1995 taxation years were assessed as filed on December 12, 1994, May 15, 1995 and October 7, 1996 respectively.
(e) The Plaintiffs benefited from the Indian Income Tax Remission Order, P.C. 1993-523, March 16, 1993 (S.I./93-44), as amended, in the 1993 and 1994 taxation years in respect of her employment income during the period from October 1993 to December 1994. Accordingly, the 1993 and 1994 taxation years are not in issue in this action.
(f) This action seeks declaratory relief as to the applicability of s. 87 of the Indian Act in relation to employment income earned by Horn in 1995 in the amount of $31,426, being the amount paid to her by NLS in respect of her placement at the Centre.
Sandra Williams
(a) Sandra Williams (Williams) is an Indian within the meaning of the Indian Act. She is a member of the Six Nations Band of Indians, a band within the meaning of the Indian Act.
(b) In filing her income tax returns for the 1991, 1992 and 1993 taxation years, Williams included in her income employment income that she received from NLS in respect of her placement at the Shelter in the amounts of $27,993, $29,118 and $29,330 respectively.
(c) Williams’ returns for the 1991, 1992 and 1993 taxation years were assessed as filed on August 28, 1992, April 22, 1993 and September 1, 1994 respectively.
(d) In filing her income tax returns for the 1994 taxation year, Williams included in income employment income in the amount of $29,486 received from NLS in respect of her placement at the Shelter.
(e) Williams’ income tax return for the 1994 taxation year was assessed on February 6, 1996 to grant remission of taxes under the Indian Income Tax Remission Order, P.C. 1993-523, March 16, 1993 (S.I./93-44), as amended, in respect of her employment income received during the 1994 taxation year.
(f) With regard to the 1995 taxation year, Williams filed a pre-bankruptcy income tax return on July 5, 1995, including employment income in the amount of $16,510. Williams further filed a post-bankruptcy return in respect of the remainder of the 1995 taxation year in which she included employment income paid to her by NLS in respect of her placement at the Shelter in the amount of $14,449, but then deducted the same amount as an “other” deduction.
(g) The pre-bankruptcy return was assessed as filed on February 6, 1996.
(h) The post-bankruptcy return was assessed on August 26, 1996, to disallow the deduction of the employment income in the amount of $14,449. The assessment was on the basis that the employment income paid to her by NLS in respect of her placement at the Shelter was not exempt from taxation pursuant to s. 87 of the Indian Act.
(i) On July 21, 1997, Williams’ 1996 return of income was assessed so as to include her income in the amount of $30,917 paid to her by NLS in respect of her placement at the Shelter. The assessment was on the basis that her employment income was not exempt from taxation pursuant to s. 87 of the Indian Act.
(j) This action seeks declaratory relief as to the applicability of s. 87 of the Indian Act in relation to employment income earned by Williams in 1995 and 1996 in the amounts of $14,449 and $30,917 respectively, being the amounts paid to her by NLS in respect of her placement at the Shelter.
Native Leasing Services
(a) During the years 1992-1996, NLS entered into placement agreements with 81 placement organizations.
(b) NLS has a fiscal period ending on the 31st of January each year.
(c) For the years 1995 and 1996, the financial statements of NLS were prepared by Mark Schlein, a chartered accountant.
(d) The NLS Statement of Operations for the year 1995, which forms part of the Financial Statements of NLS for that year, provides as follows:
1995
$
Fees Earned 15,692,945
Subcontractors’ Wages and Benefits 14,958,303
Gross Profit 734,642
Expenses
Contributions to Aboriginal and Treaty 213,183
Rights Defence Fund
Office Salaries and Benefits 213,274
Publicity and Promotion 113,967
Bank and Payroll Charges 17,632
Office and General 17,202
Professional Fees 15,000
Telephone 14,694
Rent 9,810
Training 4,968
Travel 3,023
Amortization 901
613,654
Less: Interest earned 24,069
599,585
Net Profit 135,057
(e) During its 1995 fiscal period, NLS incurred the following expenditures on-reserve:
Office Salaries & Benefits $213,274
Rent 9,810
Office and General 9,780
TOTAL $232,864
(f) The NLS Statement of Operations for the year 1996, which forms part of the Financial Statements of NLS for that year, provides as follows:
1996
$
Fees Earned 13,344.801
Subcontractors’ Wages and Benefits 12,708,747
Gross Profit 636,054
Expenses
Contributions to Aboriginal and Treaty 105,658
Rights Defence Fund
Office Salaries and Benefits 217,041
Advertising and Promotion 29,152
Bank and Payroll Charges 16,804
Office and General 30,644
Professional Fees 8,579
Telephone 17,425
Rent 11,772
Training 3,979
Travel -
Amortization 1,248
442,302
Less: Interest earned 28,163
414,139
Net Profit 221,915
(g) During its 1996 fiscal period, NLS incurred the following expenditures on-reserve:
Office Salaries & Benefits $217,041
Rent 11,772
Office and General 11,807
TOTAL $240,620
B. Hearing Evidence
(1) Margaret Horn
[11] As indicated earlier, Horn is a member of the Kahnawake Band of Indians. She was born on the Kahnawake Reserve just outside Montreal and is one of nine children, eight of whom currently live on the Kahnawake Reserve with their own children.
[12] Horn was raised on the Reserve and lived there until 1972 when she married a non-Native and lost her Indian status. She reacquired that status when she remarried a Native from Kahnawake in 1975.
[13] In that same year she purchased a house on the Reserve along with four acres of land. She has continued to own that land and maintain a house which she uses when she frequents the Reserve.
[14] Horn has continued to maintain connection with the life of the Reserve. She is a member of the Longhouse, the traditional social and political government of the Mohawks of the Six Nations. She and her family participate in Longhouse ceremonies and activities, including representing the Longhouse at the United Nations conferences in 1991 and 1992 on the Prevention of Discrimination and Protection of Minorities.
[15] From 1982 to 1995, Horn and her children resided primarily in the City of Ottawa where she had an apartment. During this period she worked in the City of Ottawa for the National Association of Friendship Centres, and then for the Office of the Solicitor General dealing with native issues. Throughout this period she maintained her connection to the Kahnawake Reserve.
[16] In 1992, Horn obtained a Master of Arts in Canadian Studies from Carleton University.
[17] In 1993 and until 1995, Horn worked as the Executive Director of the Centre located in Ottawa. Starting in 1993, she was an employee of NLS and working at the Centre. During that period she maintained a small apartment in Ottawa but travelled back to her Reserve on weekends. She considered the Reserve as her base of life.
[18] The Centre is a not-for-profit corporation serving the aboriginal community in Ottawa and the surrounding communities. It acts as a cultural link and connection for First Nations and aboriginal people and offers services and referrals designed to meet the needs of this community.
[19] As indicated in its Letters Patent and in its brochure, the purpose of the Centre is:
· To promote a counselling and referral service for status and non-status Indians, Metis, Eskimos, and Inuits, hereafter referred to as “Natives” in the City of Ottawa and surrounding area;
· To facilitate understanding and educational opportunities for people of Native background in order to include them into the social and economic structure of the community;
· To act as a liaison between people of Native background and government agencies, industry and other groups;
· To provide facilities for university and vocational school students for the purpose of giving them an opportunity to organize social, cultural and recreational activities;
· To establish a centre where non-Native people will have an opportunity to visit the centre and socialize with Native people;
· To provide Native transients and permanent residents an opportunity to utilize the centre for social activities and as a meeting place in which Native people can seek friendships among people with similar interests and backgrounds; (emphasis added)
[20] The services provided by Odawa in the relevant period included recreational programs for youths and community services such as counselling, family support services, daycare as well as aboriginal cultural and linguistic events and training.
[21] The purpose of Friendship Centres generally was described by the National Association of Friendship Centres as:
The concept of a ‘Friendship Centre’ originated in the mid-1950s. A noticeable number of Aboriginal people were moving to the larger urban areas in Canada, primarily to seek an improved quality of life. In an effort to address the needs expressed by their communities, concerned individuals began to push for the establishment of specialized agencies. These agencies would provide referrals and counselling on matters of employment, housing, education, health and liaison with other community organizations. … In spite of the many obstacles, the Centres have continued to expand the programs and services offered to urban Aboriginal People. (emphasis added)
[22] Horn has described Friendship Centres as:
non-sectarian, non-political, non-profit organizations which attempt to bridge the gap between rural and urban Native and non-Native people, and effectively assist in the transition to an urban environment.
Horn’s testimony was that Friendship Centres could offer services to both those Natives in transit and those who were living and working in the city.
[23] The staff of the Centre was a mix of Native and non-Native while the Board of Directors was exclusively Native. Moreover, the evidence established that the real purpose and operation of the Centre was to service the Native community generally, whether temporarily in the city or as permanent city dwellers.
[24] While the Centre maintained connections to reserve communities, it provided its services off reserves to Natives who were also off-reserve temporarily or permanently. There is no “bright line” between urban Natives and reserve Natives; there is a certain flow between the two locations or communities. To that extent, any reserve receives some benefit (the precise nature and quantity is unclear) if members avail themselves of the Centre’s services. However, the target “market” for the Centre is not Natives on a particular reserve or on reserve generally but those Natives who for one reason or another are off the reserve.
(2) Sandra Williams
[25] Sandra Williams, an Indian within the meaning of the Indian Act, is a member of the Six Nations Band in the Brantford, Ontario area and has lived on the Six Nations Reserve since she was five years old. Except for the period 1977 to 1983, she has continued to live on the Reserve. Her only period of living off-reserve was due to her work in Hamilton at a time when she did not own a car.
[26] Williams’ connection to the Reserve is substantial. She currently lives in a house she built on land she inherited from her family. She lives there with her husband and daughter. Prior to owning her house, Williams rented a house on the Reserve. As well, much of her family also live on the Reserve.
[27] Except for food supplies which are purchased in Brantford, Williams does her other shopping on the Reserve. Her social and religious activities are on the Reserve.
[28] Her situation is in contrast to that of Horn, who lived off the Reserve but maintained connections with the Reserve. Williams is physically resident on the Reserve.
[29] Williams has worked at the Shelter since 1977. She has worked as a night supervisor, evening counsellor and senior counsellor. She also worked as a community liaison worker and, on occasion, as Executive Director.
[30] In 1993, Williams signed an employment contract with NLS and continued her previous duties but as an employee of NLS leased to the Shelter. She worked exclusively at the Shelter which is located in Hamilton, 30-35 miles from the Six Nations Reserve.
[31] In the relevant taxation years 1995 and 1996, the members of the Shelter’s Board of Directors were Native of whom four were Six Nations band members. All directors resided off the Reserve.
[32] In 1996, all individuals working at the Shelter were NLS employees and Natives. Most of these were Six Nations band members.
[33] As the Shelter’s Objectives state, and as confirmed by various witnesses, the primary objective of the Shelter is to provide shelter for aboriginal women and their children. The precise wording is “to provide emergency accommodation with a stable environment for women and their children during a crisis situation”.
[34] The Shelter provides a number of resources for women to deal with various problems including legal issues, drug and alcohol abuse, financial difficulties, and family and marital problems. It also provides cultural programs targeted for aboriginals including the quarterly “cleansing ceremonies” and the use of traditional healers.
[35] The only pertinent statistical evidence related to the services provided showed that in the fiscal years 1995-96, the Shelter serviced 100 women and 50 children of whom 38 women were Natives. There were no statistics related to what percentage of these users were on or off-reserve.
[36] During 1995-96, the Shelter was one of five shelters in the Hamilton area. The Shelter, like all other shelters, provided shelter to women in need “regardless of age, ancestry, culture, place of origin or sexual orientation”.
[37] This non-discriminatory mandate is a condition of provincial and other funding without which these shelters presumably would not likely survive.
[38] There were a number of shelters servicing the area outside Hamilton and within reasonable proximity to the Six Nations Reserve. One of the shelters, Ganohkwa’Sra’, was located on that Reserve. The non-reserve shelters, while taking in Natives, did not target Natives or set up programs for Natives whereas the Shelter did.
[39] The Court heard the compelling evidence of a Mrs. B (whose evidence is subject to a publication ban) who spoke to the issue of the limitations of on-reserve shelters and the concern of abused women for anonymity and confidentiality – essential for their protection. Mrs. B spoke to the fear of discovery on a reserve by the very perpetrators of abuse, whether the abuse was directed to the woman or her children. It is difficult, if not impossible, to hide one’s presence in an on-reserve shelter. Her problem is the same type of problem which exists in small communities where abusers can more easily track down their victims.
[40] While it is true that persons seeking shelter do so primarily based on need for protection not on ethnicity, the Shelter does not lose its native quality merely because it does not discriminate in favour of Natives. A Salvation Army shelter is no less connected to the Salvation Army simply because it accepts everyone; nor is a Catholic elder’s home only less affiliated with that Church because it takes in other faiths.
[41] However, what is particularly germane to the issues in this case is the evidence that the Shelter’s services were similar to that of other shelters in the area and that Williams’ job function and salary were consistent with those other shelters.
(3) Native Leasing Services
[42] Central to a consideration of each of the Plaintiffs’ employment situations and the determination of the situs of their personal property (their income) is an understanding of the nature of NLS and its relationship with its employees, in particular the Plaintiffs.
[43] NLS is a sole proprietorship carried on by Roger Obonsawin (Obonsawin), a status Indian and a member of the Odanak First Nations. At the times material to this action, Obonsawin resided in Toronto.
[44] Originally Obonsawin carried on his business under a corporation – O.I. Employee Leasing Inc. – established in 1987. The business was and continued to be carried out for profit earned through fees charged.
[45] Obonsawin had extensive experience and training in the delivery of social services. His evidence was clear, direct and credible. The purpose of his business, aside from profit, was to improve his client organizations by providing training, governance expertise and administrative services including employee leasing.
[46] The concept of employee leasing is another aspect of outsourcing. For a fee, an organization hires a leasing company to provide personnel and the administrative support for that personnel who, although employees of the leasing company, work for the hiring organization.
[47] The genesis of the aboriginal employee leasing concept arose after Obonsawin and his partner, Ljuba Irwin, formed Obonsawin-Irwin Consulting Inc., a management consulting company focused on aboriginal organizations. Obonsawin saw the need for skills improvement in aboriginal organizations.
[48] The original employee leasing operation was conducted by O.I. Employee Leasing Inc. However, in 1991 NLS was formed, as a proprietorship, and the operations of O.I. Employee Leasing Inc. were split. O.I. Employee Leasing Inc. clients were departments and agencies of various levels of government while NLS’s clients were aboriginal not-for-profit organizations.
[49] Obonsawin testified that NLS was set up originally to deal with GST problems and only later was he made aware of the decision of the Supreme Court in R. v. Nowegijick, [1983] 1 S.C.R. 29. Obonsawin testified that he saw the immediate tax benefits under s. 87 in that it would allow aboriginal organizations the opportunity to offer more competitive salaries and would attract a better skilled work force.
[50] This testimony is instructive in that it focuses attention on competitive salaries and raises the question of “with whom is the competition for salaries”. It suggests that attention is being paid to the “market place” or “the mainstream of commerce”. The implication is that by employees being income tax exempt, NLS’s clients could offer employment to Natives through NLS which would be the same net amount to the employee but at a lesser gross cost amount to NLS’s client. The NLS fee was less than the applicable tax rate imposed on the native employee’s income.
[51] There is no issue that NLS is the employer of the Plaintiffs. The employment relationship has been admitted in the Agreed Statement of Facts. Nor is there any issue that NLS and its method of employee leasing is a legitimate exercise. The fact that NLS may be a creative vehicle of tax planning and benefit is no basis for undermining its legitimacy. Innovative tax structures are not the exclusive preserve of non-Native entities.
[52] However, it is a legitimate inquiry to review the nature of that employment relationship, its interplay with the not-for-profit NLS clients and the work of the NLS employees, particularly as it relates to the range of connecting factors to be examined.
[53] A central feature of NLS’s business is its employee leasing function. It is not, however, the only feature – NLS provided benefits to its client native organizations particularly that of training to assist new and existing directors, and training for the development of strategic and financial plans. The evidence is replete with instances of NLS assisting its clients in dealing with structural and governance issues. However, these organizations, such as the Centre and the Shelter, continued to do their own training. NLS training was clearly supplemental to those clients.
[54] From a business perspective, the employee leasing business is the sine qua non of NLS’s operations. This is evident from the financial statement evidence:
· In 1995 and 1996 respectively, NLS had gross revenues of $15,692,945 and $13,344,801, all of which were derived from the work of NLS employees off-reserve.
· 95% of NLS’s costs were the wages and benefits paid to its employees who were contracted to off-reserve organizations. These costs of employees’ pay and benefits are funded by the clients in what is essentially a flow through where the employee’s pay and benefits are deposited by the client in NLS’s bank account to be drawn down (less fees to be discussed) to fund NLS’s payroll for those employees leased to the client.
· NLS’s expenses on reserve were $232,864 in 1995 and $240,620 in 1996.
[55] The structure of the payment to NLS by the client was 5% of each leased employee’s income for which the client received the benefits of payroll and benefits management, human resources support, training and shared information between other similar organizations. The leased native employee principally received the benefit of the tax exempt status.
[56] The importance to an employee of this tax status is clear from Horn’s situation where she paid the $2,200 fee to be part of NLS and to receive the benefits of being a leased employee. This was an exceptional circumstance due to the financial problems at the Centre but it underscores the fact that for a leased employee, the s. 87 tax exemption was a critical aspect of being a NLS leased employee.
[57] Considerable effort was expended in this case with regard to establishing the location of the employer, NLS, and its connection to the reserve. The thrust of the Defendant’s position is that NLS conducted its business off-reserve with entirely off-reserve clients for the benefit of Obonsawin, the proprietor of NLS, who lived off-reserve. With respect to the issue of benefits, that matter is discussed in paragraphs 66 to 69.
[58] The essence of NLS’s business was to hire the client organization’s employees and lease them back to the client. None of the client organizations, including those germane to this case, were on-reserve.
[59] Obonsawin, for some considerable time and during the relevant years, lived in Toronto. He was neither a member of the Six Nations Band nor the Kahnawake Band.
[60] In some sense, as a proprietorship, NLS would be conducting its business wherever Obonsawin was situated at any particular time. However, to benefit from principles in the Nowegijick case, it was necessary for Obonsawin to have NLS’s principal office situated on a reserve, in this case, the Six Nations Reserve.
[61] Despite Obonsawin’s location, there is no doubt that NLS, as an operating unit, was located on a reserve. NLS leased its office premises at the Woodland Cultural Centre on the Six Nations Reserve. The evidence, by way of letterhead and promotional material, that NLS and other members of the O.I. Group of companies had offices in Toronto and Winnipeg does not alter the fact that NLS was operated out of the Six Nations Reserve.
[62] NLS banked at the CIBC in Hagersville, there being no adequate banking facilities on the Reserve. However, the key function of payroll preparation and issuance of cheques to NLS employees was done from the Reserve.
[63] Obonsawin took considerable care to have management decisions made on the Reserve and to have contracts executed there. The vast majority of NLS staff were Six Nations members and worked on the Reserve. The key functions of the employee leasing operation – human resources administration, payroll and benefits administration, invoicing and accounting as well as general administrative support - were conducted on the Reserve.
[64] To the extent that there were any deviations from the procedures to concentrate administrative and business function on the Reserve, these instances were minor and insignificant. NLS was like many leasing organizations where its leased assets were distant from its head office.
[65] NLS, aside from being the true employer, was also truly located as a business on the Six Nations Reserve. If situs of the employer were the determining factor for tax exemption, the Plaintiffs would be successful. However, it is but one factor and its weight in the mix of connecting factors is discussed at paragraphs 93-98.
(4) Benefits
[66] Apart from some training (of which Horn took none) and access to some literature, the overwhelming benefit of NLS to the Plaintiffs was the opportunity to claim tax exemption. There is no doubt that the tax benefit was significant to the Plaintiffs as it was, according to Obonsawin’s testimony, to the vast majority of NLS’s employees who were women, sole supporters of their families, and working in social services for aboriginal people at relatively low average incomes.
[67] The benefits of NLS to their clients has been touched upon in paragraph 52. They include administrative and human resource functions, payroll management, training, networking, educational resources, and access to pensions – generally, the benefits of outsourcing and training. However, there is a downside to the NLS operations for a client who does not have all its workers with NLS (a common enough circumstance) in that, as Mr. Maracle testified, the client must do all of the same tasks for non-NLS employees and pay NLS to do the same tasks for its native employees. This duplication tends to show the importance of the tax relief as the primary benefit to the employee and tangentially to the employer.
[68] NLS provided certain benefits to the Six Nations Reserve. These include training of personnel who live or may come to live on the reserve; however, this benefit was difficult to quantify. More direct benefit is evident in the rent to the reserve and salary and benefits paid to on-reserve staff – approximately $230,000 to 240,000.
[69] While the benefits to the Plaintiffs, to the NLS clients and to the Reserves were to some extent intangible, the overwhelming benefits were tangible – tax exempt status, outsourcing and rent.
(5) Summary of Connecting Factors
[70] The Plaintiffs generally focused their evidence and argument on the personal and the benefits aspects of the connecting factors analysis. These aspects included the Plaintiffs’ personal connections to their respective Reserves, the connection to their Reserves through their work, the employer’s location and relationship to both the employees and the Reserves and the benefits accruing to the Six Nations Reserve in particular.
[71] The Defendant, on the other hand, put particular emphasis on the work-related aspects of the connecting factors analysis. These included the location and nature of the employees’ work, the location of the employer, the employees’ residences and other relevant considerations related to employment.
III. ANALYSIS
[72] The purpose of s. 87(b) of the Indian Act was described by Justice La Forest in Mitchell v. Peguis Indian Band, [1990] 2 S.C.R. 85 at paragraph 130:
… The purpose of s. 87(b) of that Act is to protect the personal property of Indians from taxation so as to prevent any impairment by the provincial or federal Crowns with the ability of Indians to possess and enjoy that property. …
[73] Justice La Forest also outlined that the protection is in respect of the property “which they hold qua Indians, i.e., their land base and the chattels on that land base”. The learned justice also outlined the limitations of this protection – that it does attempt to remedy economic disadvantage or isolate Indians from the commercial mainstream consequences.
88. It is also important to underscore the corollary to the conclusion I have just drawn. The fact that the modern-day legislation, like its historical counterparts, is so careful to underline that exemptions from taxation and distraint apply only in respect of personal property situated on reserves demonstrates that the purpose of the legislation is not to remedy the economically disadvantaged position of Indians by ensuring that Indians may acquire, hold, and deal with property in the commercial mainstream on different terms than their fellow citizens. An examination of the decisions bearing on these sections confirms that Indians who acquire and deal in property outside lands reserved for their use, deal with it on the same basis as all other Canadians.
[74] In Nowegijick, the Supreme Court concluded that the exemption provided by s. 87 required four conditions to be met:
· the property at issue must be considered “personal property” of which income tax is a tax on that property which is the employment income;
· the property must be owned by a status Indian;
· the Indian must be taxable in respect of that property; and
· the property must be situated on a reserve.
[75] The Nowegijick case turned, in part, on the fact that the situs of the salary Mr. Nowegijick received was situated on the reserve because it was there that the residence or place of the debtor was found and it was there that the wages were payable.
[76] This finding was obviously critical in the establishment and operation of NLS. The evidence confirms that Obonsawin set up NLS and its operations on the Six Nations Reserve to conform to this “place of debtor” and place of payment of wages as the basis upon which NLS native employees could claim exemption from income tax. The fact that NLS was operated, in part, to take advantage of tax benefits is irrelevant.
[77] However, the Supreme Court has either “moved away” from Nowegijick or “refined” it such that place of debtor is but one factor to be considered in determining whether property is situated on a reserve.
[78] To determine whether property is situated on a reserve, a “connecting factors” test was adopted as the analytical framework for making this determination. The test was created in order to overcome problems that arose in applying the customary situs test, the focus of which was solely the residence of the debtor. Although the residence of debtor test made sense in the context of conflicts of law, it was insufficient with regard to the purpose of s. 87.
[79] The ultimate question to be answered in determining whether an Indian’s property is “situated on a reserve” is whether by taxing the particular property at issue, would the erosion of the entitlement of the Indian, qua Indian, on a reserve result and, as such, jeopardize his/her traditional way of life.
[80] The historical perspective on s. 87 and its predecessors was described in the expert report of Professor Alain Beaulieu. His historical analysis ends in 1952 and does not take into account Justice La Forest’s analysis in Mitchell. Whatever the limitations of his report may be, it does indicate that provisions protecting Indians from taxation have long been part of the political, legislative and legal history of Canada.
[81] Attempting to discern legislative purpose is difficult because, as Professor Beaulieu showed, government policy in regard to aboriginal peoples swung widely from attempts at assimilation to segregation. An historical analysis adds little to the resolution of the issues in this case.
[82] Equally, however, the Plaintiffs’ attempt (and that of the intervenor) to invoke self-government policy goals is not particularly consistent with history or, more importantly, with Justice La Forest’s admonition that the legislation is not to remedy the economically disadvantaged position of Indians. It must be borne in mind that this is an exercise in the determination of the situs of property for purposes of taxation not an examination of a polycentric social/legal policy.
[83] The interpretation and application of s. 87(b) must be consistent with the goal, pronounced by Justice La Forest, to prevent the erosion of the tax exempt entitlement of an Indian qua Indian. That such an interpretation and application may strengthen native communities and increase self-reliance may be a consequence of the exercise. In 1995-96 it was not, however, an exercise whose aim was to foster self-government by First Nations. Indeed, in Union of New Brunswick Indians v. New Brunswick (Minister of Finance), [1998] 1 S.C.R. 1161, the Supreme Court took a narrow view of the exemption as it related to sales tax by specifically confining the exemption to on-reserve sales. Likewise, in regard to self-government agreements, many such agreements provide for the termination of s. 87 in order to achieve self-government - not by expanding the scope of s. 87.
[84] The connecting factors test requires that factors which potentially connect the property to a reserve be identified, analyzed and weighed in light of three important factors, as described by Justice Gonthier in Williams v. The Queen, [1992] 1 S.C.R. 877 at paragraphs 37 and 38:
37. The approach which best reflects these concerns is one which analyzes the matter in terms of categories of property and types of taxation. For instance, connecting factors may have different relevance with regard to unemployment insurance benefits than in respect of employment income, or pension benefits. The first step is to identify the various connecting factors which are potentially relevant. These factors should then be analyzed to determine what weight they should be given in identifying the location of the property, in light of three considerations: (1) the purpose of the exemption under the Indian Act; (2) the type of property in question; and (3) the nature of the taxation of that property. The question with regard to each connecting factor is therefore what weight should be given that factor in answering the question whether to tax that form of property in that manner would amount to the erosion of the entitlement of the Indian qua Indian on a reserve.
38. This approach preserves the flexibility of the case by case approach, but within a framework which properly identifies the weight which is to be placed on various connecting factors. Of course, the weight to be giv