Furtum — the Roman law of theft
Week 2: Roman law of theft — definition, elements, scope and remedies
§01 Overview
Furtum constitutes the Roman law of theft, one of the most fully elaborated of the four principal delicts studied in Roman private law. It is treated extensively in both Gaius's Institutes (Inst. 3.183–209) and Justinian's Institutes (Inst. 4.1–6), as well as the Digest (D.47.2). Unlike the modern common law concept of theft as a simple taking of another's property, Roman furtum was a sophisticated delict that encompassed not merely the physical removal of property but any interference with an owner's possessory rights carried out with a particular mental element—the animus furandi (intent to steal).
The Roman understanding of furtum was broader than modern theft in several respects: it covered the unauthorized use of property (furtum usus), the misappropriation of property by someone already in lawful possession (furtum possessionis), and even certain types of fraudulent conduct. At the same time, Roman law was narrower in one key respect: furtum was committed only against possession, not ownership as such, and liability turned on the intention to derive benefit (lucrum) from the interference with another's possessory interest.
Furtum gave rise to a obligatio ex delicto—a personal obligation enforceable by the actio furti, a penal action that awarded a multiple of the thing's value to the victim. The penalty varied depending on whether the theft was manifestum (manifest, i.e., caught in the act) or nec manifestum (non-manifest). This note examines the definition, elements, scope, and remedies of furtum, with attention to doctrinal development from the classical to Justinianic period and the unresolved questions that remain fertile ground for academic debate.
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